The Social Construction Of Gender Essay - 1297 Words

The physical body has been seen as many things both positive and negative. It can be thought of as the temple which houses the soul or can be seen as entrapping, like a cage of flesh. More often it seems that the body, especially women’s bodies, are looked at in more complicated ways than the bodies of men. As I grew up, it began to feel more and more like my body, and the bodies of other women, did not actually belong to us like we believed. Through my Women’s Studies class I have gained more knowledge on the body as a political object. In this essay I will examine six different articles with the similar theme of women’s bodies, the expression of those bodies and how by using feminism as a political standpoint they gain power and ownership of their bodies. The first article is â€Å"The Social Construction of Gender† by Judith Lorber. In this essay she states that sex and gender is constructed through the society in which we live and that, â€Å"Gender is so pervasive that in our society we assume it is bred into our genes† (Lorber, 64). Lorber’s article takes the standpoint that physical gender expression is such an important topic to individuals because when the conventions of gender are shifted, â€Å"we feel socially dislocated† (65). An example of this is when people who are not used to gender shifts encounter a â€Å"transvestite,† or in modern terms a transgender person, their perceptions are disrupted. If someone does not express physical gender â€Å"normally† with their bodies—i.e. aShow MoreRelatedGender And Social Construction Of Gender1230 Words   |  5 Pages‘Gender’ is a category used by all human beings to describe the state of being either male or female. Gender is often described as socially constructed which implies that it is something individuals may not be aware of. Through the social construction of a concept, meanings are created. These meanings and u nderstandings are developed in coordination with other individuals rather than within individuals themselves. Because all societies are different, the social construction and therefore definitionsRead MoreThe Social Construction Of Gender1220 Words   |  5 PagesQuestion 3 In the reading â€Å"The social Construction of Gender† by Judith Lorber she describes how gender is socially constructed. Sex is the biological difference while gender is the social and cultural meanings attached to femininity and masculinity (lecture). From the time that a child is born the doctor assigns it a gender, girl or boy, depending on its genitalia. In the reading â€Å"Naming All the Parts† it focused on how when doctors view genitalia to decide the gender they say there is a penis orRead MoreSocial Construction of Gender1183 Words   |  5 Pagesexactly is â€Å"Gender† and what a â€Å"Social Construct† means. GENDER In a layman’s language, Gender is simply the distinction between male and female. However, if we look deeper in well, we will notice the gender construction starts with the association of sex category at the time of birth. Sex is the biological distinction between a man and a woman and gender is based on sex. A sex category becomes a gender status through naming, dress and the use of other gender marksRead MoreThe Social Construction Of Gender978 Words   |  4 PagesSociologist Peter Berger wrote in his â€Å"Invitation to Sociology† book that â€Å"social reality has layers of meaning, and the discovery of each new layer changes the perception of the whole.† (Berger 1963). Berger, as a sociologist responsible for helping create the social constructionism theory, is not just extending an invitation to sociology. He is already explaining how the world can be viewed by people who already are actively participating in society. This consciousness allows the layer of how peopleRead MoreGender Is A Social Construction?849 Words   |  4 Pages First, what is gender? What does it mean to say that gender is a social construction? Gender refers to the personal traits and social positions that members of a society attach to being female or male. (Macionis 2015:308) The society in which we live produces our views of what women and men are and what they are supposed to b e. However, many people say that gender is â€Å"socially constructed†. Basically meaning it is constructed by society. For many decades, it has been what gender should representRead MoreThe Social Construction Of Gender1000 Words   |  4 Pagesas the definition of gender and gender norms. Judith Lorber wrote an essay called, The Social Construction of Gender. The essay was included in the textbook, Women s Lives. A textbook written by Gwyn Kirk and Margo Okinawa Rey. â€Å"Women’s Lives† is a Feminist focused compilation of essays. As well as, cultural analysis of women globally. Lorber is one of many authors who wrote essays regarding gender for â€Å"Women’s Lives. Lorber argues gender constantly changes due to social interaction. A societyRead MoreThe Social Construction Of Gender989 Words   |  4 PagesRace is a system of categories put in place by society in order to make each individual fit into a certain social group. It is due to societies implementation of such a system that individuals in these racial categories do not always look at each other as equals, causing a race to not always identify themselves as a homogenous front. This essay will delve into the poetry of a popular Def Jam spoken word artist Black Ice, whose piece Bigger Than Mine looks into the dualism within Black society inRead MoreThe Social Construction Of Gender832 Words   |  4 PagesSex, as we have learned, refers to the physical and anatomical differences between males and females. These differences are biological and unambiguous. Gender on the other hand, refers to the aspects that influence each sex and make them distinct from a social standpoint, and each of us does gender constantly. The social construction of gender has caused controversy throughout the years, and has ultimately conceived one of the most contended topics in our society of late: feminism. Feminism refersRead MoreThe Social Construction Of Gender957 Words   |  4 Pagesregulations in which people have to obey making social life be structured. Society has expectations for people to live by. People tend to live up to the norms in order to feel part of the world. Individuals do not want to be judged and labeled, so unconsciously live by the roles that they believe their gender has to follow. Gender is socially constructed concept in which society acts upon. The family is the first to influence individuals to this idea. Gender has roles in which boys and girls are supposedRead MoreGender Is A Social Construction1213 Words   |  5 PagesS One cannot talk about social interactions in society without talking about gender. Gender is part of According to Macionis (2015), gender is â€Å"the personal traits and social positions that members of a society attach to being female or male†. Most societies only view gender as being either male or female. An individual must portray their gender correctly in order to be normal in society. Meaning a woman must act feminine and a man must act masculine. However, what happens when an individual chooses

Mansi Patel. Michael Moir . English Composition 1102. 27Th

Mansi Patel Michael Moir English Composition 1102 27th April, 2017 â€Å"A Doll’s House† What shapes us as the person we have move toward becoming? Is it the requirements in life? Could it be more superficial as in the needs that we evoke as human beings? Whatever figures out who an individual is, it is inherently through their ideology. Ideology may be alluded to as beliefs or values that a person or group of people accept (Ideology 659). These beliefs or values develop their perspective towards society in which they live or more to the most part of the world in which they live. Henrik Ibsen’s modern drama, â€Å"A Doll House,† reveals couple of responses to the question â€Å"what makes us who we are?† Through critically examining the play from†¦show more content†¦Henrik Ibsen shared this sense of change happening inside the society and proclaims it within the pages of the play â€Å"A Doll’s House (Lee 631).† The main protagonist of the play, Nora Helmer is afflicted with gender inequalit y. The play starts with Nora in a state very fundamental to what many would consider absolute joy. She is unaware of her current condition of oppression. Her state of ignorance can be credited to the way that she has been confronted with few upsetting and tragic obstacles. Without trials and hardships people once in a while will understand any need for change in their lives. Ibsen comprehends this idea and highlights it with many examples that happen in the play from the conflict with Krogstad and his posing threat of black-mailing to the rising awareness of Torvald’s disparaging relationship with Nora. Ibsen uses Nora to represent for the change that is to come and how women, as the thwart to men, are soon going to overcome and bring the change in the role of female in the society. Some catalyst will definitely spark the engine that will be the women’s rights revolution. The catalyst in setting of the dramatization happens to be Krogstad. A change in Nora beginning to happen through the presence of Krogstad. She understands that she will be unable to carry on a perfect and carefree world. She begins to understand the truth of her marriage

Othello Essay Research Paper A SHAKESPEAREAN TRAGEDY free essay sample

Othello Essay, Research Paper A SHAKESPEAREAN TRAGEDY Shrewd and oblique behavior, particularly for his ain benefit is perpetuated by the manipulative and immorality Iago throughout the Shakespearian calamity Othello. Iago tamping bars with the truth and falsifies events in an effort to procure power and seek retaliation. In his pursuit for power no 1 is safe from his oblique workss. His prevarications and manipulative narratives finally prove destructive to the other characters in the drama. Iago appears to be without scruples, go oning to manufacture narratives and initiate rumours. Iago is misanthropic ; obsessed with his ain personal addition. His manipulative and vindictive behavior leads to the thirst for retaliation, the treachery of friendly relationships, and the devastation of love. The hungriness and pursuit for retaliation, the consequence of green-eyed monster leads to the ruin of a figure of Shakespearian characters in the drama, Othello. Iago is highly manipulative and power oriented, hankering to be in control and exercising authorization. When intelligence of Cassio # 8217 ; s publicity reaches him he is overcome with green-eyed monster and vows to seek the ultimate retaliation # 8211 ; Cassio # 8217 ; s dismissal. Iago rants that he will # 8220 ; hold our Michael Cassio on the hip, abuse him to the Moor in the rank attire # 8211 ; For I fear Cassio with my night-cap excessively # 8221 ; ( 37 ) . At the double jubilation for Desdemona # 8217 ; s and Othello # 8217 ; s matrimony and the terminal of the Turkish menace to Cyprus, Iago sets his program in gesture by carrying Cassio to indulge in excessively many cups of vino. Iago insists that Cassio have # 8220 ; but one cup # 8221 ; ( 39 ) # 8220 ; that would fain hold step to the wellness of black Othello # 8221 ; ( 39 ) . With Cassio in this vulnerable province, Iago hopes a feud between Roderigo and Cassio will develop. His program for revenge meets with great success. A battle occurs between Cassio and Montano. Othello hears the sudden disturbance and instantly leaves his quarters and appears at the town square to deprive Cassio of his baronial rubric. Othello makes a point of if to guarantee Cassio that he does # 8220 ; love thee, but never again be officer of mine # 8221 ; ( 45 ) . Cassio # 8217 ; s repute is shattered as a consequence of the manipulative attempts of Iago. Once once more, Iago # 8217 ; s unscrupulous behavior and shrewd planning allows his maestro program to develop. Friendship involves appreciating, admiting and honoring another human being. It is obvious that Iago has no construct of the true significance of friendly relationship as he continually toys with Roderigo # 8217 ; s exposure and failings, utilizing him as a pawn in his manipulative strategies. He realizes that Roderigo is infatuated with Desdemona and accordingly he workss the seed of green-eyed monster in Roderigo # 8217 ; s head by stating him that # 8220 ; Cassio loves Desdemona, I do good believe # 8217 ; T: That she loves him, # 8217 ; tis disposed and of great recognition # 8221 ; ( 37 ) . This cognition infuriates Roderigo and compels him to back up Iago in his efforts to seek retaliation against Cassio, the freshly appointed lieutenant. Roderigo assures Iago that he # 8220 ; will make this, if you can convey it to any chance # 8221 ; ( 36 ) . Iago uses his friend # 8217 ; s green-eyed monster of Cassio as a gambit in an attempt to procure his ain demands. A feud betw een Roderigo and Cassio ensues and Iago # 8217 ; s shrewd program to hold Cassio dismissed comes into fruition. Iago # 8217 ; s program succeeds because he deceives his friend Roderigo into believing that his aggressive behavior will take to a romantic relationship with Desdemona, when in world his actions lead to Iago # 8217 ; s ultimate end # 8211 ; the dismissal of Cassio. Even the most beautiful and loving relationships can be shattered by the destructive forces of use. Othello, the most important character in the drama is easy manipulated and influenced by the evil Iago. Initially Iago acts as if he respects and honours Othello, making an environment of false trust. Othello believes in Iago and is unable to see him as disloyal or dishonest. Having built up a relationship of false trust Iago is so able to go on to lie and deceive Othello. Throughout the full drama Othello is unmindful to Iago # 8217 ; s tactics and is wholly unsuspicious and unaware of Iago # 8217 ; s manipula tive efforts. Iago takes full advantage of Othello’s rigorous attachment to his codification of honor and his demand for an unmarred repute. Iago easy convinces Othello of his ex- lieutenant, Cassio’s disloyalty. Iago convinces Othello that â€Å"Cassio did some small incorrect to him, as work forces in fury work stoppage those that wish them best† ( 45 ) . The manipulative Iago besides provokes Othello’s covetous nature by seting a seed of intuition in Othello’s head – the intuition that his darling married woman Desdemona is involved in an confidant matter with his ex- lieutenant Cassio. Iago warns Othello to â€Å"look to your married woman ; observe her well with Cassio. Wear your oculus Therefore: non covetous, nor secure† ( 59 ) . Iago invariably preys on Othello’s humanity and his emotions, manufacturing such prevarications as Desdemona neer felt love for Othello and how Desdemona ’s hankie had been found in lieute nant Cassio’s quarters. Upon having this false information an angered Othello demands that Iago, the conniving scoundrel â€Å"be certain 1000 turn out my love a prostitute ; Be sure of it: give me optic proof† ( 64 ) . Deceitful Iago so asks Othello if he has of all time noticed his just Desdemona with â€Å"a hankie spotted with strawberries† ( 67 ) in her manus. Iago informs Othello that â€Å"but such a hankie – I am certainly of it was your wife’s – did I today see Cassio pass over his face fungus with† ( 67 ) . Othello accepts the cogent evidence at face value and believes the disgraceful matter to be true. Once once more Iago has been successful in lead oning and pull stringsing others. His false accusals have lead to the devastation of the love and trust between Othello and Desdemona. Othello’s green-eyed monster and his demand to support his honor and his repute reduces him to a adult male out of control. He becomes a broken adult male, hateful and covetous, killing his guiltless married woman and later taking his ain life. Once Othello is informed by Emilia about the truth of Iago’s hideous strategy, he feels that â€Å"I kissed thee, I killed thee: no manner but this, killing myself, to decease upon a kiss† ( 119 ) . In retrospect and in malice of the fact that Shakespeare # 8217 ; s plants have been composed several centuries ago, is it his purpose to expose defects in the human character? Is Shakespeare trying to present a message through his plants? In the drama, Othello, Iago can be described as being green with enviousness nevertheless, would it non be more appropriate to qualify him as greed with enviousness? Iago # 8217 ; s greed for power and position can merely be satisfied through the use and misrepresentation of others without sorrow or compunction of the impact on the unsuspecting. Indeed, is the message Shakespeare attempts to unwrap albeit a ineffectual effort, really a warning, a warning # 8220 ; to mind of the rap on the dorsum, that merely might keep you back # 8221 ; ( anon. ) or the # 8221 ; smiling faces that Tell prevarications and of the immoralities that lurk within # 8221 ; ( anon. ) , a warning to mind several centuries ago and a message to mind today? Iago # 8217 ; s use destroys many people # 8217 ; s lives throughout the drama Othello. It is distressing to witness Iago # 8217 ; s hideous strategies as they come to fruition without respect or compunction for the lives he attempts to undermine. Manipulation is a terrifying and unscrupulous maneuver which forces people to set about workss they would otherwise see oblique. Manipulation destroys friendly relationships, creates power battles and ruins even the strongest bonds of true love. It is lay waste toing to recognize that had the truth been spoken or acknowledged in the drama, Othello, many lives and reputes could hold been spared. Today society frequently fails to acknowledge that the truth is critical to the success of every relationship. It is apparent that fraudulence and lies may pervert many relationships and that without the truth there is no foundation for trust and true bonding. Peoples must be more prudent about their determination devising and their use of others ; it is impe rative to see the detrimental and emotional injury created by such determinations, every bit good the trust and regard they sacrifice as a consequence of such behaviors. Society needs to observe the truth in people # 8217 ; s lives. 316

TV And PC Essays - Publishing, Vanity Press, Computer, Internet

TV And PC In the 1990s the personal computer revolution turned into the social computer revolution. The thrill of having sophisticated computer power on your desktop turned out to be just the beginning, once your machine could connect to everyone else's via telephone lines. There is a global computer the size of humanity taking shape. Now that everybody can publish their own interests to a world audience on the Net, we learn irreversibly that the world is far stranger and more interesting that we would ever guess from magazines, books and broadcast media. Our sense of the world is altered and, oddly enough, in an optimistic direction. Two simple-seeming devices -- search engines and links -- have made search-space on the Internet more exciting than outer space. It is more current and diverse than any encyclopedia, and it's inhabited with real people. However remote-seeming your query with a search service like Alta Vista, within minutes you find yourself on the home page of someone who has made that subject their life's obsession. What he or she has to say raises questions you would never have thought to ask. And they provide links to even more astounding sources. Web surfers experience a giddy sensation of boundless variety and boundless possibility. How the world talks to itself is permanently changed. In the jargon, it has shifted from one-to-one (telephone) and one-to-many (broadcast) to many-to-many (the Net). Power is taken from the editors and distributors in huge over-cautious corporations and handed to no-longer-passive, radical everyone. Individuals on the Net initiate and control content to suit themselves and those they can interest. (This makes governments nervous.) The Net is an antidote to broadcast news. The news tells you about a shocking earthquake and you're depressed. The Net gives you the people who are helping the earthquake victims and provides firsthand reports: "I was out in the garden when it hit, and I noticed that suddenly the ground was covered with earthworms." Some have described most activity on the Net as merely "vanity publishing" or "advertising." Those are left-over broadcast terms whose meaning is changed in the Net environment. Grass-roots "advertising" is what assembles new communities of interest and whole new ecologies of knowledge. If we had any idea how wildly interesting "vanity publishing" could be when it is cheap and plentiful, we would never have condemned it.

Voodoo Secrets

Voodoo as a religion has its roots in traditional African religions. It original name is Vodu, but that paved way for the more widespread name; Voodoo. Other names referring to it include â€Å"Voudou, Vaudau, Voudoux, or Vaudaux† (Tallant 9). Captured slaves from West Africa carried its essential ideology into Haiti, then to America.Advertising We will write a custom research paper sample on Voodoo Secrets specifically for you for only $16.05 $11/page Learn More The practice of Voodoo involves, â€Å"complicated rituals and symbols† (Riguad 7). It involves the worship of spiritual deities, with priests called papa loa, which means â€Å"father of the spirits† (Felix 21), and priestesses acting as intermediaries between the spiritual world, and humanity. Some of them also operate as oracles, revealing spiritual mysteries to those who seek their services. The term Voodoo also describes a charm that has supernatural powers known as juj u. Adherents believe that it acts as a protective force over them. They also use it to mete out revenge on their enemies. Voodoo therefore refers to an entire religious system and to certain specific aspects of its practice. Voodoo picked pace from the practices of a snake cult in Haiti during the slave trade period. The cult came from West Africa and spread with slave trade, in the Americas and to Haiti. As new slave communities grew in the Americas, different religious identities amalgamated into a unified faith as the slave communities tried to forge a common belief system to unify them in their new locales. Felix says, â€Å"Voodoo became the intermingling of essential attributes of all the religions of the different African tribes to which poorly assimilated elements of Catholicism were added† (20). Voodoo got its form in Haiti, which was an important station during slave trade. Missionary efforts among the slaves saw them incorporate elements of Catholicism in practice of the Voodoo religion. In the process, some Voodoo spirits replaced catholic saints because of close relationships between their roles. Currently, it is common to find prayers offered to Mary and other Catholic elements such as the Lord’s Prayer and the sign of the cross forming part of the Voodoo liturgy. In fact, many Voodoo adherents are staunch Catholics. In America, Voodoo practice first took place in New Orleans before spreading to other states. This was because of the role New Orleans played in slave trade.Advertising Looking for research paper on religion theology? Let's see if we can help you! Get your first paper with 15% OFF Learn More The Voodoo belief system builds on the idea of an all-powerful impersonal Supreme Being responsible for creation of the entire universe, but who does not get involved in day-to-day running characterized by the affairs of men. The adherents worship lesser deities known as Loa who are animistic spirits. The initial prac tice of Voodoo revolved around slave communities that sought to retain the vital link with their ancestral heritage. Present followers include descendants of these slaves spread throughout the Americas. In addition, tourists all over the world visit Voodoo priests and priestesses in America and Haiti to obtain special charms and amulets for all manner of purposes.  Its practice involves praying, dancing, and ritualistic expressions. It is important to distinguish between faithful adherents who actually believe in power of Voodoo, and those who participate in Voodoo recreational purposes. The use of dolls in Voodoo is the enduring image of the faith system though this is only a piece of the entire system. This view, propagated by Hollywood horror movies, depicts Voodoo priests as spiritual powerhouses using the dolls to control the outcome of an individual’s activities. There are a number of opponents to Voodoo who believe it is evil. Official catholic faith rejects Voodoo a s demonic and considers use of saints in the Voodoo liturgy as syncretism. The question of whether Voodoo is fact or fiction is hard to answer sufficiently using a scientific approach. It does not lend itself to purely scientific investigation to determine its efficacy. This is true for all faith-based systems. Evidence given by practicing Voodoo adherents does not meet criteria for objective study because they are likely to associate ordinary outcomes to their faith. It is difficult to dissociate outcomes of Voodoo mediated occurrences from random chance. The Placebo effect also applies to Voodoo. Someone may actually experience a favorable outcome because of participation in Voodoo rituals based on their belief in the efficacy of the service received. Taking a healing portion from a Voodoo priest may result in better physical health. We can therefore conclude that Voodoo is effective to the extent that such outcomes portray a positive relationship to Voodoo practice. Voodoo has ha d many tangible consequences in the world. The most notable was the drive towards independence by Haiti, which begun in earnest during a Voodoo festival, where all the participants took an oath to fight for independence. Consequently, Haiti became the first predominantly Negro nation to attain independence. Riguad also attest to some of the effects of voodoo practice when he says, â€Å"a curious moral consequence of the slave trade was the exaltation of the African religion by an increase of faith in the Voodoo divinities† (12). Berry identifies one of the mystifying occurrences of Voodoo when he says, â€Å"One of the most spectacular features of Voodoo is ritual possession trance, in which saints (loa) enter into and â€Å"possess† the practitioner, who can either be a believer (with no special psychological problem), a patient, or a priest/doctor who seeks to heal†. This shows that Voodoo is not without its share of paranormal occurrences that science cannot fully explain.Advertising We will write a custom research paper sample on Voodoo Secrets specifically for you for only $16.05 $11/page Learn More Works Cited Berry, John, et al. Cross-cultural psychology: research and applications. Cambridge: Cambridge University Press, 1992. Print. Felix, Emmanuel. Understanding Haitian Voodoo. USA: Xulon Press, 2009. Print Riguad, Milo. Secrets of voodoo. New York: Lights Books, 1985. Print. Tallant, Robert. Voodoo in New Orleans. Louisiana: Pelican Publishing, 1983. Print. This research paper on Voodoo Secrets was written and submitted by user Grady Barlow to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

The Demographic Transition Definition in Sociology

The Demographic Transition Definition in Sociology Demographic transition is a model used to represent the movement of high birth and death rates to low birth and death rates as a country develops from a pre-industrial to an industrialized economic system. It works on the premise that birth and death rates are connected to and correlate with stages of industrial development. The demographic transition model is sometimes referred to as DTM and is based on historical data and trends.   The Four Stages of Transition   Demographic transition involves four stages:   Stage 1: Death rates and birth rates are high and are roughly in balance, a common condition of a pre-industrial society. Population growth is very slow, influenced in part by the availability of food. The U.S. was said to be in Stage 1 in the 19th century.   Stage 2: This is the developing country phase. Death rates drop rapidly due to improvements in food supply and sanitation, which increases life spans and reduces disease. Without a corresponding fall in birth rates, countries in this stage experience a large increase in population. Stage 3: Birth rates fall due to access to contraception, increases in wages, urbanization, an increase in the status and education of women, and other social changes. Population growth begins to level off. Mexico is believed to be in this stage in the early decades of the millennium. Northern Europe entered this stage in the later part of the 19th century.   Stage 4:  Birth rates and death rates are both low in this stage. People born during S tage 2 are now beginning to age and require the support of a dwindling working population. Birth rates may drop below replacement level, considered to be two children per family. This leads to a shrinking population. Death rates may remain consistently low, or they may increase slightly due to increases in lifestyle diseases linked to low exercise levels and high obesity. Sweden has reached this stage in the 21st century.   The Fifth Stage of Transition   Some theorists include a fifth stage in which fertility rates begin to transition again to either above or below that which is necessary to replace the percentage of the population that is lost to death. Some say fertility levels decrease during this stage while others hypothesize that they increase. Rates are expected to increase populations in Mexico, India and the U.S. in the 21st century, and to decrease populations in Australia and China.   Birth and death rates largely plateaued in most developed nations in the late 1900s.   The Timetable There is no prescribed time within which these stages should or must take place to fit the model. Some countries, like Brazil and China, have moved through them quickly due to rapid economic changes within their borders. Other countries may languish in Stage 2 for a much longer period due to development challenges and diseases like AIDS.   Additionally, other factors not considered in the DTM can affect population. Migration and immigration are not included in this model and can affect population.

Pfizer Research Paper Example | Topics and Well Written Essays - 750 words

Pfizer - Research Paper Example The two principles that are covered for this submission is the Labor Principle 1: The elimination of discrimination in respect of employment and occupation and the Environment Principle 2: Encourage the development and diffusion of environment friendly technologies. These two principles cover the aspects related to the internal human resources policies followed by the organizations (Pfizer in this case) and the way in which the company goes about encouraging newer technologies to enter the market that are environmentally friendly and â€Å"green† according to the principles laid down by the global compact. If we examine the first principle of ending discrimination at the workplace, we find that Pfizer has been proactively reaching out to its internal stakeholders i.e. its employees and educating them about the need to foster a workplace environment that is free from harassment and gender specific targeting. Towards this end, Pfizer has undertaken a series of initiatives that deal with these issues. Some of them include the institution of a strict workplace policy that prohibits discrimination on the basis of any factor be it gender, ethnicity, race or physical disabilities or lifestyle preferences. This has come in the form of a directive from top management with its implementation being tracked for success at all levels and grievance redressal mechanisms and anonymous complaint registration being made available to all the employees. As the following excerpt from the company’s website points out, â€Å"the education of employees has included executive memos, stories about the Global Compact on Pfizer’s online worldwide news service for employees, and a two-day global meeting of senior employees focused on stakeholder engagement. In addition, the company’s mandatory education for all employees on Pfizer’s Code of Ethics included segments on corporate citizenship, with reference to the Global